the pulpit is
changed into that of the bellows: Instead of an impression upon the
heart, it is now stamped upon the button. The visitants used to
appear in a variety of colours, but now always in black.

[Illustration: _St. Paul's Chapel_.]

[Illustration: New Meeting.]

[Illustration: Old Meeting.]

Another was erected in the reign of King William, now denominated The
Old Meeting, and from whence the street in which it stands derives a
name. This is large, and much attended.

Pastor, the Rev. Radcliff Scoldfield.

NEW MEETING.

Erected in the year 1730, at which time that in Digbeth went into
disuse. This is in a stile of elegance, and has few equals. The Rev.
Samuel Blyth, and the Rev. William Hawkes preside over it.

In December 1780, Mr. Hawkes declining the pastoral care, the
congregation judiciously turned their thoughts towards the celebrated
Doctor Priestley, F.R.S. one of the first philosophers of the age; whose
merit seems obvious to every eye but his own.

CARR's LANE MEETING.

A scion of the Old Meeting, transplanted in 1748--The building cost
about 700_l_. This society hath been favoured with two donations; one
the interest of 800_l_. by the will of John England, in 1771: The other
Scott's Trust, mentioned in another part.

This residence of divine light is totally eclipsed, by being surrounded
with about forty families of paupers, crouded almost within the compass
of a giant's span, which amply furnish the congregation with noise,
smoak, dirt and dispute. If the place itself is the road to heaven, the
stranger would imagine, that the road to the place led to something
worse: The words, _Strait is the gate, and narrow is the way_, are here
literally verified.--Pastor, the Rev. John Punfield.

BAPTIST MEETING.

Founded in Cannon-street, 1738. This hill of Zion is also hid from the
public eye, but situated in a purer air.--The minister was the late
Rev. James Turner.

Some trifling differences arising in the congregation, to which the
human mind is everlastingly prone, caused discontent: Individuals began
to sting each other, which in 1745, produced a swarm.

The destitute wanderers therefore, erected for themselves a small cell
in Freeman-street, where they hived in expectation of harmony. Over this
little society of separatists presided a journeyman woolcomber: What
elevation he bore in the comb-shop, during six days of the week, history
is silent; but having the good fortune