white missionary on the
Vineyard, as I understand, took pains to send a petition to Boston,
and he got fifty dollars a year for our brethren there, of which we
are glad. From all we can judge of Mr. Fish, we should have sooner
expected that instead of trying to help our schools, he would opposed
our getting any thing for schools, as he also opposed our getting our
liberty. He has done nothing for us, about our schools, and even tried
to set the Indians against their counsel, Mr. Hallett, by pretending
he had lost his influence. When Mr. Fish does as much for our liberty,
and for our schools, as Mr. Hallett has done, we will listen to his
advice.

Mr. Bayley, the missionary on the Vineyard, we understand has but
two hundred dollars a year from Harvard College, while Mr. Fish, at
Marshpee, has between four and five hundred, and wrongly uses as
his own about five hundred acres of the best land on the plantation
belonging to the Indians. The Legislature in 1809, took this land from
the Indians, without any right to do so, as we think, and thus
compel them, against the Constitution, to pay out of their property
a minister they never will hear preach. Is this religious liberty
for the Indians? Mr. Fish is now cutting perhaps, 200 cords of wood,
justly belonging to the Indians, when there is scarce five who will
go and hear him preach in the Meeting-house, erected by the British
Society for propagating the gospel among the Indians, and given to the
Indians, but in which Mr. Fish now preaches to the whites, (having but
one colored male member of his church,[1]) and keeps the key of it,
for fear that its lawful owners, the Indians, should go in it, without
his leave. He will not let them have it for holding a camp meeting, or
for any religious purpose.

Last August we invited Mr. Hallett to come and address us on
Temperance, and to explain to us the laws. We appointed to meet at the
Meeting-house, as the most central place. Mr. Fish at first refused to
let the Indians go into their own Meeting-house, and the people began
to assemble under the trees, when it was proposed for the Selectmen to
go and ask for the key, that they might see if Mr. Fish would refuse
it. At this moment, a white man who had been there some time, and had
tried to pick a quarrel with Mr. Hallett and the Indians,[2] said he
was sent by Mr. Fish with the key, and would let the people in, if
they would promise to come out when _he_ told them to. Mr. Hallett