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ask you to look at the historical evidence of the existence of
discontent with the laws, ever since 1693, and ask if Mr.
Apes has been the author of this discontent. Let me remind
you also, of the fable of the Huntsman and the Lion, when
the former boasted of the superiority of man, and to prove it
pointed to a statue of one of the old heroes, standing upon a
prostrate lion. The reply of the noble beast was, "there
are no _carvers_ among the lions; if there were, for one man
standing upon a lion, you would have twenty men torn to pieces
by lions." Gentlemen, by depressing the Indians, our laws have
taken care that they should have no _carvers_. The whites have
done all the _carving_ for them, and have always placed them
_undermost_. Can we blame them, then, that when they found
an educated Indian, with Indian sympathies and feelings, they
employed him, to present their complaints, and to enable them
to seek redress? Look at this circumstance, fairly, and I
think you will find in it the origin of all the prejudice
against William Apes, which may be traced to those of the
whites who are opposed to any change in the present government
of Marshpee. If aught can be shown against him, I hope it
will be produced here in proof, that the Indians may not be
deceived. If no other proof is produced, except his zeal in
securing freedom for the Indians, are you not to conclude that
it cannot be done. But his individual character has nothing to
do with the merits of the question, though I here pronounce it
unimpeached.
I will allude to but one other suggestion in the memorial
of the Rev. Mr. Fish, [page 10.] To show the necessity of
continuing the present laws, he says, "already do we witness
the force of example in the visible increase of crime. But a
few weeks since, a peaceable family was fired in upon, during
their midnight repose; while I have been writing, another has
been committed to prison for a high misdemeanor."
Now what are the facts, upon which this grave allegation
against the whole tribe is founded. True, a ball was fired
into a house on the plantation, but without any possible
connection with the assertion of their rights by the Indians,
and to this day it is not known whether it was a white man or
an Indian who did it. The "high misdemeanor," was a quarrel
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