f 1855, a Roman archaeologist,
Signore Guidi, obtained permission from the Propaganda, by whom the land
was now held, as a legacy from the last of the Stuarts, the Cardinal
York, to make excavations upon it. Beginning at a short distance from
the road, on the right hand, and proceeding carefully, he soon struck
upon a flight of steps formed of pieces of broken marble, which, at
about fifteen feet below the surface of the ground, ended upon a
floor paved with bits of marble, tombstones, and mosaics. As the work
proceeded, it disclosed the walls of an irregular church, that had been
constructed, like that of St. Agnes, partially beneath the soil, for the
purpose of affording an entrance into adjoining catacombs. Remains of
the altar were found, and portions of the open-work marble screen which
had stood before it over the crypt in which the bodies of St. Alexander
and one of his fellow-martyrs had been placed. A part of the inscription
on its border was preserved, and read as follows: ET ALEXANDRO DEDICATUS
VOTUM POSUIT CONSECRANTE URSO EPISCOPO,--"Dedicatus placed this in
fulfilment of a vow to ---- and Alexander, the Bishop Ursus consecrating
it." The Acts supply the missing name of Eventius,--an aged priest, who,
it was said, had conversed with some of the apostles themselves. His
greater age had at that early and simple time given him the place of
honor in the inscription and in men's memory before the youthful,
so-called, Pope Alexander. Probably this little church had been built in
the fourth century, and here a bishop had been appointed to perform the
rites within it.
It was a strange and touching discovery, that of this long-buried, rude
country-church,--the very existence of which had been forgotten for more
than a thousand years. On the 3d of May, 1855, the day set apart in the
calendar to the honor of the saints to whom it was consecrated, the holy
services were once more performed upon the ancient altar of the roofless
sanctuary. The voices of priest and choir sounded through the long
silent chapels, while the larks sang their hymns of gladness over the
fields above. On the rough floor, inscriptions, upon which, in the
early centuries, the faithful had knelt, were again read by kneeling
worshippers. On one broken slab of marble was the word MARTYR; on
another, the two words, SPARAGINA FIDELIS; on another, POST VARIAS
CURAS, POST LONGE MONITA VITAE.
The catacombs opening from the church have not been entered
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