fferent
Character, and who, in several Places of _England_, goes by the Name
of a Cot-Quean. I have the Misfortune to be joined for Life with one
of this Character, who in reality is more a Woman than [I am. [1]] He
was bred up under the Tuition of a tender Mother, till she had made
him as good a House-wife as her self. He could preserve Apricots, and
make Gellies, before he had been two Years out of the Nursery. He was
never suffered to go abroad, for fear of catching Cold: when he should
have been hunting down a Buck, he was by his Mother's Side learning
how to Season it, or put it in Crust; and was making Paper-Boats with
his Sisters, at an Age when other young Gentlemen are crossing the
Seas, or travelling into Foreign Countries. He has the whitest Hand
that you ever saw in your Life, and raises Paste better than any Woman
in _England_. These Qualifications make him a sad Husband: He is
perpetually in the Kitchin, and has a thousand Squabbles with the
Cook-maid. He is better acquainted with the Milk-Score, than his
Steward's Accounts. I fret to Death when I hear him find fault with a
Dish that is not dressed to his liking, and instructing his Friends
that dine with him in the best Pickle for a Walnut, or Sauce for an
Haunch of Venison. With all this, he is a very good-natured Husband,
and never fell out with me in his Life but once, upon the
over-roasting of a Dish of Wild-Fowl: At the same time I must own I
would rather he was a Man of a rough Temper, that would treat me
harshly sometimes, than of such an effeminate busy Nature in a
Province that does not belong to him. Since you have given us the
Character of a Wife who wears the Breeches, pray say something of a
Husband that wears the Petticoat. Why should not a Female Character be
as ridiculous in a Man, as a Male Character in one of our Sex?
_I am_, &c.
O.
[Footnote 1: [my self.]]
* * * * *
No. 483. Saturday, September 13, 1712. Addison.
'Nec Deus intersit nisi dignus vindice nodus
Inciderit--'
Hor.
We cannot be guilty of a greater Act of Uncharitableness, than to
interpret the Afflictions which befal our Neighbours, as _Punishments_
and _Judgments_. It aggravates the Evil to him who suffers, when he
looks upon himself as the Mark of Divine Vengeance, and abates the
Compassion of those towards him, w
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