ind is
that Part of it where she fancies herself awaken'd by Adam in the
following beautiful Lines.

Why sleepst thou Eve? now is the pleasant Time,
The cool, the silent, save where Silence yields
To the night-warbling Bird, that now awake
Tunes sweetest his love-labour'd Song; now reigns
Full orb'd the Moon, and with more [pleasing [1]] Light
Shadowy sets off the Face of things: In vain,
If none regard. Heavn wakes with all his Eyes,
Whom to behold but thee, Natures Desire,
In whose sight all things joy, with Ravishment,
Attracted by thy Beauty still to gaze!

An injudicious Poet would have made Adam talk thro the whole Work in
such Sentiments as these: But Flattery and Falshood are not the
Courtship of Milton's Adam, and could not be heard by Eve in her State
of Innocence, excepting only in a Dream produc'd on purpose to taint her
Imagination. Other vain Sentiments of the same kind in this Relation of
her Dream, will be obvious to every Reader. Tho the Catastrophe of the
Poem is finely presag'd on this Occasion, the Particulars of it are so
artfully shadow'd, that they do not anticipate the Story which follows
in the ninth Book. I shall only add, that tho the Vision it self is
founded upon Truth, the Circumstances of it are full of that Wildness
and Inconsistency which are natural to a Dream. Adam, conformable to his
superior Character for Wisdom, instructs and comforts Eve upon this
occasion.

So chear'd he his fair Spouse, and she was chear'd,
But silently a gentle Tear let fall
From either Eye, and wiped them with her hair;
Two other precious Drops, that ready stood
Each in their chrystal Sluice, he ere they fell
Kiss'd, as the gracious Sign of sweet Remorse
And pious Awe, that fear'd to have offended.

The Morning Hymn is written in Imitation of one of those Psalms, where,
in the overflowings of Gratitude and Praise, the Psalmist calls not only
upon the Angels, but upon the most conspicuous Parts of the inanimate
Creation, to join with him in extolling their common Maker. Invocations
of this nature fill the Mind with glorious Ideas of Gods Works, and
awaken that Divine Enthusiasm, which is so natural to Devotion. But if
this calling upon the dead Parts of Nature, is at all times a proper
kind of Worship, it was in a particular manner suitable to our first
Parents, who had the Creation fresh upon their Minds, and had not seen
the various Dispensations of Providence, nor co