t is at present. He knows that the
Misery or Happiness which are reserv'd for him in another World, lose
nothing of their Reality by being placed at so great Distance from him.
The Objects do not appear little to him because they are remote. He
considers that those Pleasures and Pains which lie hid in Eternity,
approach nearer to him every Moment, and will be present with him in
their full Weight and Measure, as much as those Pains and Pleasures
which he feels at this very Instant. For this Reason he is careful to
secure to himself that which is the proper Happiness of his Nature, and
the ultimate Design of his Being. He carries his Thoughts to the End of
every Action, and considers the most distant as well as the most
immediate Effects of it. He supersedes every little Prospect of Gain and
Advantage which offers itself here, if he does not find it consistent
with his Views of an Hereafter. In a word, his Hopes are full of
Immortality, his Schemes are large and glorious, and his Conduct
suitable to one who knows his true Interest, and how to pursue it by
proper Methods.

I have, in this Essay upon Discretion, considered it both as an
Accomplishment and as a Virtue, and have therefore described it in its
full Extent; not only as it is conversant about worldly Affairs, but as
it regards our whole Existence; not only as it is the Guide of a mortal
Creature, but as it is in general the Director of a reasonable Being. It
is in this Light that Discretion is represented by the Wise Man, who
sometimes mentions it under the Name of Discretion, and sometimes under
that of Wisdom. It is indeed (as described in the latter Part of this
Paper) the greatest Wisdom, but at the same time in the Power of every
one to attain. Its Advantages are infinite, but its Acquisition easy; or
to speak of her in the Words of the Apocryphal Writer whom I quoted in
my last _Saturdays_ Paper, _Wisdom is glorious, and never fadeth away,
yet she is easily seen of them that love her, and found of such as seek
her. She preventeth them that desire her, in making herself first known
unto them. He that seeketh her early, shall have no great Travel: for he
shall find her sitting at his Doors. To think therefore upon her is
Perfection of Wisdom, and whoso watcheth for her shall quickly be
without Care. For she goeth about seeking such as are worthy of her,
sheweth her self favourably unto them in the Ways, and meeteth them in
every Thought_. [1]

C.

[F