soever they go they destroy and spare
not.

Joseph became rich, distinguished, powerful--as the Bible expresses it,
"lord over all the land of Egypt." Joseph was the real king, the
strength, the brain of the monarchy, though Pharaoh held the title.
Joseph is one of the truly great men of the Old Testament. And he was
the noblest and the manliest, save Esau. Why shall we not say a good
word for the princely Bedouin? The only crime that can be brought
against him is that he was unfortunate. Why must every body praise
Joseph's great-hearted generosity to his cruel brethren, without stint of
fervent language, and fling only a reluctant bone of praise to Esau for
his still sublimer generosity to the brother who had wronged him? Jacob
took advantage of Esau's consuming hunger to rob him of his birthright
and the great honor and consideration that belonged to the position; by
treachery and falsehood he robbed him of his father's blessing; he made
of him a stranger in his home, and a wanderer. Yet after twenty years
had passed away and Jacob met Esau and fell at his feet quaking with fear
and begging piteously to be spared the punishment he knew he deserved,
what did that magnificent savage do? He fell upon his neck and embraced
him! When Jacob--who was incapable of comprehending nobility of
character--still doubting, still fearing, insisted upon "finding grace
with my lord" by the bribe of a present of cattle, what did the gorgeous
son of the desert say?

"Nay, I have enough, my brother; keep that thou hast unto thyself!"

Esau found Jacob rich, beloved by wives and children, and traveling in
state, with servants, herds of cattle and trains of camels--but he
himself was still the uncourted outcast this brother had made him. After
thirteen years of romantic mystery, the brethren who had wronged Joseph,
came, strangers in a strange land, hungry and humble, to buy "a little
food"; and being summoned to a palace, charged with crime, they beheld in
its owner their wronged brother; they were trembling beggars--he, the
lord of a mighty empire! What Joseph that ever lived would have thrown
away such a chance to "show off?" Who stands first--outcast Esau
forgiving Jacob in prosperity, or Joseph on a king's throne forgiving the
ragged tremblers whose happy rascality placed him there?

Just before we came to Joseph's Pit, we had "raised" a hill, and there, a
few miles before us, with not a tree or a shrub to interrupt the