lled to excuse itself by a pretence of good-will
Rather be a less while old than be old before I am really so
Represented her a little too passionate for a married Venus
Revenge more wounds our children than it heals us
Sex: To put fools and wise men, beasts and us, on a level
Sharps and sweets of marriage, are kept secret by the wise
Sins that make the least noise are the worst
Sleep suffocates and suppresses the faculties of the soul
Sufficiently covered by their virtue without any other robe
The best authors too much humble and discourage me
The impulse of nature, which is a rough counsellor
The privilege of the mind to rescue itself from old age
Their disguises and figures only serve to cosen fools
There is no allurement like modesty, if it be not rude
These sleepy, sluggish sort of men are often the most dangerous
They better conquer us by flying
They buy a cat in a sack
They err as much who too much forbear Venus
They must become insensible and invisible to satisfy us
They who would fight custom with grammar are triflers
Those which we fear the least are, peradventure, most to be fear
Those within (marriage) despair of getting out
Tis all swine's flesh, varied by sauces
To what friend dare you intrust your griefs
Twas a happy marriage betwixt a blind wife and a deaf husband
Unjust judges of their actions, as they are of ours
Very idea we invent for their chastity is ridiculous
Virtue is a pleasant and gay quality
We ask most when we bring least
We say a good marriage because no one says to the contrary.
When jealousy seizes these poor souls
When their eyes give the lie to their tongue
Who escapes being talked of at the same rate
Wisdom has its excesses, and has no less need of moderation
Would in this affair have a man a little play the servant
ESSAYS OF MICHEL DE MONTAIGNE
Translated by Charles Cotton
Edited by William Carew Hazlitt
1877
CONTENTS OF VOLUME 16.
VI. Of Coaches.
VII. Of the Inconvenience of Greatness.
VIII. Of the Art of Conference.
CHAPTER VI
OF COACHES
It is very easy to verify, that great authors, when they write of causes,
not only make use of those they think to be the true causes, but also of
those they believe not to be so, provided they have in them some beauty
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