is carried to the
place of sepulture, and there placed sitting, the widow kneeling before
him, embracing the dead body; and they continue in this posture whilst
the people build a wall about them, which so soon as it is raised to the
height of the woman's shoulders, one of her relations comes behind her,
and taking hold of her head, twists her neck; so soon as she is dead, the
wall is presently raised up, and closed, and there they remain entombed.

There was, in this same country, something like this in their
gymnosophists; for not by constraint of others nor by the impetuosity of
a sudden humour, but by the express profession of their order, their
custom was, as soon as they arrived at a certain age, or that they saw
themselves threatened by any disease, to cause a funeral pile to be
erected for them, and on the top a stately bed, where, after having
joyfully feasted their friends and acquaintance, they laid them down with
so great resolution, that fire being applied to it, they were never seen
to stir either hand or foot; and after this manner, one of them, Calanus
by name; expired in the presence of the whole army of Alexander the
Great. And he was neither reputed holy nor happy amongst them who did
not thus destroy himself, dismissing his soul purged and purified by the
fire, after having consumed all that was earthly and mortal. This
constant premeditation of the whole life is that which makes the wonder.

Amongst our other controversies, that of 'Fatum' has also crept in; and
to tie things to come, and even our own wills, to a certain and
inevitable necessity, we are yet upon this argument of time past:
"Since God foresees that all things shall so fall out, as doubtless He
does, it must then necessarily follow, that they must so fall out": to
which our masters reply: "that the seeing anything come to pass, as we
do, and as God Himself also does (for all things being present with him,
He rather sees, than foresees), is not to compel an event: that is, we
see because things do fall out, but things do not fall out because we
see: events cause knowledge, but knowledge does not cause events. That
which we see happen, does happen; but it might have happened otherwise:
and God, in the catalogue of the causes of events which He has in His
prescience, has also those which we call accidental and voluntary,
depending upon the liberty. He has given our free will, and knows that
we do amiss because we would do so."

I