tuous traffique and society of mankind." Tempestuous
enough he found or made it--this child of a Pagan father and a Christian
saint, Monica, the saint of Motherhood. The past generations had
"chalked out certain laborious ways of learning," and, perhaps, Saint
Augustine never forgave the flogging pedagogue--the _plagosus Orbilius_
of his boyhood. Long before his day he had found out that the sorrows of
children, and their joys, are no less serious than the sorrows of mature
age. "Is there, Lord, any man of so great a mind that he can think
lightly of those racks, and hooks, and other torments, for the avoiding
whereof men pray unto Thee with great fear from one end of the world to
the other, as that he can make sport at such as doe most sharply inflict
these things upon them, as our parents laughed at the torments which we
children susteyned at our master's hands?" Can we suppose that Monica
laughed, or was it only the heathen father who approved of "roughing it?"
"Being yet a childe, I began to beg Thy ayde and succour; and I did
loosen the knots of my tongue in praying Thee; and I begged, being yet a
little one, with no little devotion, that I might not be beaten at the
schoole." One is reminded of Tom Tulliver, who gave up even praying that
he might learn one part of his work: "Please make Mr. --- say that I am
not to do mathematics."
The Saint admits that he lacked neither memory nor wit, "but he took
delight in playing." "The plays and toys of men are called business,
yet, when children fall unto them, the same men punish them." Yet the
schoolmaster was "more fed upon by rage," if beaten in any little
question of learning, than the boy; "if in any match at Ball I had been
maistered by one of my playfellows." He "aspired proudly to be
victorious in the matches which he made," and I seriously regret to say
that he would buy a match, and pay his opponent to lose when he could not
win fairly. He liked romances also, "to have myne eares scratched with
lying fables"--a "lazy, idle boy," like him who dallied with Rebecca and
Rowena in the holidays of Charter House.
Saint Augustine, like Sir Walter Scott at the University of Edinburgh,
was "The Greek Dunce." Both of these great men, to their sorrow and
loss, absolutely and totally declined to learn Greek. "But what the
reason was why I hated the Greeke language, while I was taught it, being
a child, I do not yet understand." The Saint was far from being alon
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