tinian applied this severe remedy to the
growing evil. In the capital of the empire, the females of noble and
opulent houses possessed a very ample share of independent property: and
many of those devout females had embraced the doctrines of Christianity,
not only with the cold assent of the understanding, but with the warmth
of affection, and perhaps with the eagerness of fashion. They sacrificed
the pleasures of dress and luxury; and renounced, for the praise of
chastity, the soft endearments of conjugal society. Some ecclesiastic,
of real or apparent sanctity, was chosen to direct their timorous
conscience, and to amuse the vacant tenderness of their heart: and the
unbounded confidence, which they hastily bestowed, was often abused by
knaves and enthusiasts; who hastened from the extremities of the
East, to enjoy, on a splendid theatre, the privileges of the monastic
profession. By their contempt of the world, they insensibly acquired its
most desirable advantages; the lively attachment, perhaps of a young and
beautiful woman, the delicate plenty of an opulent household, and the
respectful homage of the slaves, the freedmen, and the clients of
a senatorial family. The immense fortunes of the Roman ladies were
gradually consumed in lavish alms and expensive pilgrimages; and the
artful monk, who had assigned himself the first, or possibly the sole
place, in the testament of his spiritual daughter, still presumed
to declare, with the smooth face of hypocrisy, that he was only the
instrument of charity, and the steward of the poor. The lucrative, but
disgraceful, trade, which was exercised by the clergy to defraud the
expectations of the natural heirs, had provoked the indignation of a
superstitious age: and two of the most respectable of the Latin fathers
very honestly confess, that the ignominious edict of Valentinian was
just and necessary; and that the Christian priests had deserved to lose
a privilege, which was still enjoyed by comedians, charioteers, and the
ministers of idols. But the wisdom and authority of the legislator are
seldom victorious in a contest with the vigilant dexterity of private
interest; and Jerom, or Ambrose, might patiently acquiesce in the
justice of an ineffectual or salutary law. If the ecclesiastics were
checked in the pursuit of personal emolument, they would exert a more
laudable industry to increase the wealth of the church; and dignify
their covetousness with the specious names of piety