er; and by the incredible speed of
their march, which was seldom checked by torrents, or precipices, by the
deepest rivers, or by the most lofty mountains. They spread themselves
at once over the face of the country; and their rapid impetuosity
surprised, astonished, and disconcerted the grave and elaborate tactics
of a Chinese army. The emperor Kaoti, a soldier of fortune, whose
personal merit had raised him to the throne, marched against the Huns
with those veteran troops which had been trained in the civil wars of
China. But he was soon surrounded by the Barbarians; and, after a siege
of seven days, the monarch, hopeless of relief, was reduced to purchase
his deliverance by an ignominious capitulation. The successors of Kaoti,
whose lives were dedicated to the arts of peace, or the luxury of
the palace, submitted to a more permanent disgrace. They too hastily
confessed the insufficiency of arms and fortifications. They were too
easily convinced, that while the blazing signals announced on every side
the approach of the Huns, the Chinese troops, who slept with the helmet
on their head, and the cuirass on their back, were destroyed by the
incessant labor of ineffectual marches. A regular payment of money,
and silk, was stipulated as the condition of a temporary and precarious
peace; and the wretched expedient of disguising a real tribute, under
the names of a gift or subsidy, was practised by the emperors of China
as well as by those of Rome. But there still remained a more disgraceful
article of tribute, which violated the sacred feelings of humanity and
nature. The hardships of the savage life, which destroy in their infancy
the children who are born with a less healthy and robust constitution,
introduced a remarkable disproportion between the numbers of the two
sexes. The Tartars are an ugly and even deformed race; and while they
consider their own women as the instruments of domestic labor, their
desires, or rather their appetites, are directed to the enjoyment of
more elegant beauty. A select band of the fairest maidens of China was
annually devoted to the rude embraces of the Huns; and the alliance of
the haughty Tanjous was secured by their marriage with the genuine, or
adopted, daughters of the Imperial family, which vainly attempted
to escape the sacrilegious pollution. The situation of these unhappy
victims is described in the verses of a Chinese princess, who laments
that she had been condemned by her parents