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raid that local opinion has exercised, habitually and traditionally, too much influence in Ireland, and has greatly compromised the character of the empire. _This_ question I take to be in most of its aspects an imperial question." The proposal for a secret committee was the occasion of a duel between him and Disraeli (Feb. 27, 1871)--"both," said Lord Granville, "very able, but very bitter." The tory leader taunted Mr. Gladstone for having recourse to such a proceeding, after posing as the only man capable of dealing with the evils of Ireland, and backed by a majority which had legalised confiscation, consecrated sacrilege, and condoned high treason. Chapter III. Education--The Career And The Talents. (1870) He that taketh away-weights from the motions, doth the same as he that addeth wings.--PYM. I Amid dire controversies that in all countries surround all questions of the school, some believe the first government of Mr. Gladstone in its dealing with education to have achieved its greatest constructive work. Others think that, on the contrary, it threw away a noble chance. In the new scheme of national education established in 1870, the head of the government rather acquiesced than led. In his own words, his responsibility was that of concurrence rather than of authorship. His close absorption in the unfamiliar riddles of Irish land, besides the mass of business incident to the office of prime minister, might well account for his small share in the frame of the education bill. More than this, however, his private interest in public education did not amount to zeal, and it was at bottom the interest of a churchman. Mr. Gladstone afterwards wrote to Lord Granville (June 14, '74), "I have never made greater personal concessions of opinion than I did on the Education bill to the united representations of Ripon and Forster." His share in the adjustments of the Act was, as he said afterwards, a very simple one, and he found no occasion either to differ from departmental colleagues, or to press upon them any proposals of his own. If they had been dealing with an untouched case, he would have preferred the Scotch plan, which allowed the local school board to prescribe whatever religious education pleased it best. Nor did he object to a strict limitation of all teaching paid for in schools aided or provided out of public money, whether rate or tax, to purely secular instruction. In that case, howev
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