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I am sorry to say I have not yet been able to read Mr. Martineau's sermon, which I mean to do with care. I am, as you know, one altogether attached to dogma, which I believe to be the skeleton that carries the flesh, the blood, the life of the blessed thing we call the Christian religion. But I do not believe that God's tender mercies are restricted to a small portion of the human family. I dare not be responsible for Dr. Newman, nor would he thank me; but I hope he does not so believe, and this the more because I have lately been reading Dr. Manning's letter to Dr. Pusey; and, though Dr. Manning is far more exaggerated in his religion than Dr. Newman, and seems to me almost to caricature it, yet I think even he has by no means that limited view of the mercies of God. I have no mental difficulty in reconciling a belief in the Church, and what may be called the high Christian doctrine, with that comforting persuasion that those who do not receive the greatest blessings (and each man must believe his religion to be greatest) are notwithstanding the partakers, each in his measure, of other gifts, and will be treated according to their use of them. I admit there are schools of Christians who think otherwise. I was myself brought up to think otherwise, and to believe that salvation depended absolutely upon the reception of a particular and a very narrow creed. But long, long have I cast those weeds behind me. Unbelief may in given conditions be a moral offence; and only as such, only like other disobedience, and on like principles, can it be punishable. To not a few the decisive change in Mr. Gladstone's mental history is the change from the "very narrow creed" of his youth to the "high Christian doctrine" of his after life. Still more will regard as the real transition the attainment of this "comforting persuasion," this last word of benignity and tolerance. Here we are on the foundations. Tolerance is far more than the abandonment of civil usurpations over conscience. It is a lesson often needed quite as much in the hearts of a minority as of a majority. Tolerance means reverence for all the possibilities of Truth; it means acknowledgment that she dwells in diverse mansions, and wears vesture of many colours, and speaks in strange tongues; it means frank respect for freedom of indwelling conscience against mecha
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