FREE BOOKS

Author's List




PREV.   NEXT  
|<   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190  
191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   >>   >|  
Only I must answer your question. He was the brother next above me; we were not brothers only but very intimate friends until we married, and since then we have only been separated in the relative sense in which our marriages and my public life in particular, implied. He was a man of high spirit and uncommon goodness, and for _him_ I have not a thought that is not perfect confidence and peace. _March 1._--Even you could not, I am persuaded, do otherwise than think me rather a savage on Wednesday evening, for the opinion I gave about helping a bazaar for the sisters of charity of the Roman community at some place in England. Let me say what I meant by it and what I did not mean. I did not mean to act as one under the influence of violent anti-Roman feeling. I rejoice to think in community of faith among bodies externally separated, so far as it extends, and it extends very far; most of all with ancient churches of the greatest extent and the firmest organisation. But the proselytising agency of the Roman church in this country I take to be one of the worst of the religious influences of the age. I do not mean as to its motives, for these I do not presume to touch, nor feel in any way called upon to question. But I speak of its effects, and they are most deplorable. The social misery that has been caused, not for truth, but for loss of truth, is grievous enough, but it is not all, for to those who are called converts, and to those who have made them, we owe a very large proportion of the mischiefs and scandals within our own communion, that have destroyed the faith of many, and that are I fear undermining the very principle of faith in thousands and tens of thousands who as yet suspect neither the process nor the cause. With this pernicious agency I for my own part wish to have nothing whatever to do; although I am one who thinks lightly, in comparison with most men, of the _absolute_ differences in our belief from the formal documents of the church of Rome, and who wish for that church, on her own ground, as for our own, all health that she can desire, all reformation that can be good for her. The object, however, of what I have said is not to make an argument, but only to show that if I spoke strongly, I was not also speaking lightly on such a subject. _April 20._--I am
PREV.   NEXT  
|<   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190  
191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   >>   >|  



Top keywords:

church

 

question

 

extends

 

agency

 

community

 

thousands

 
lightly
 

called

 

separated

 

destroyed


communion
 

proportion

 

mischiefs

 

scandals

 

principle

 

process

 

suspect

 

undermining

 
social
 

misery


deplorable

 
answer
 

effects

 

caused

 

converts

 
public
 

grievous

 
pernicious
 

argument

 

object


desire

 

reformation

 

subject

 

speaking

 

strongly

 

thinks

 

comparison

 
marriages
 

absolute

 

differences


ground
 
health
 

documents

 
belief
 
formal
 
England
 

brothers

 

confidence

 

brother

 

married