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n kneeling solemnly before the same creatures as sacred when they are kept within the walls of the temples. The Singhalese proper make very good mechanics, and can imitate a delicate model when submitted to them, equaling the Chinese, whose fidelity in this respect has passed into a proverb. They are specially expert in the manufacture of wooden boxes from choice material, inlaid with ivory, tortoise shell, mother of pearl, and the like; but above all else they pride themselves as a people upon being agriculturists, a planter's occupation being considered as fitting for the highest caste to engage in. It is in the cultivation of broad rice-fields that the Singhalese is seen at his best. This occupation he fully understands. A predilection for it seems to have been born in him; his forefathers have followed the business for centuries, and success in this line of occupation means to him independence and plenty. All classes of the natives of Ceylon are full of superstitions, and support hundreds of demon-priests, who thrive upon the foolishness and fears of the masses. Incantations of the most extravagant character are the principal means used by the priests, who are also called doctors, and who pretend to relieve sickness and pain by barbarous means, such as hideous dances, beating of tom-toms, blowing of horns, wearing hideous masks, and other devices. All this nonsense is popularly supposed to drive away the evil spirits who cause the sickness. The Singhalese believe that all ills in life are inflicted as punishment, and that evil spirits are the agents of Providence to apply the same. They think that they are under penalty not alone for sins committed during their present lives, but also for their wrongdoing in some previous state of existence. They may have been "rogue" elephants, thieving crows, vicious buffaloes, or vile cobras, all of which is quite in accordance with their creed as promulgated by the Buddhist priests. They seem to have no skill whatever in the treatment of the most simple illness. The author has never, even among the most barbaric tribes, quite isolated from contact with white men, known a people so deficient in this respect. Some few of the Singhalese planters regularly set aside a small portion of their rice-fields, and leave them unharvested, for the use of the demons! It is intimated that the priests manage to secretly reap these portions for their own benefit, representing it to have
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