uistic basis;
others have pictured them as entirely egoistic, with a morality of a
narrow nature, and with no sublime conception of the relation of the
rights of humanity as such. Without entering into a discussion of the
various views entertained by philosophers concerning the
characteristics of the Greeks, it may be said that, with all their
noble characteristics, the ideal pictures which are presented to us by
the poet, the philosopher, and the historian are too frequently of the
few, while the great mass of the people remained in a state of
ignorance, superstition, and slavery. With a due recognition of the
existence of the germs of democracy, {230} we find that Greece, after
all, was in spirit an aristocracy. There was an aristocracy of birth,
of wealth, of learning, and of hereditary power. While we must
recognize the greatness of the Greek life in comparison with that of
Oriental nations, it must still be evident to us that the best phases
of this life and the magnificent features of Greek learning have been
emphasized much by writers, while the wretched and debasing conditions
of the people of Greece have seldom been recounted.
_The Greek Government an Expanded Family_.--The original family was
ruled by the father, who acted as king, priest, and lawgiver. As long
as life lasted he had supreme control over all members of his family,
whether they were so by birth or adoption. All that they owned, all of
the products of their hands, all the wealth of the family, belonged to
him; even their lives were at his disposal.
As the family becomes stronger and is known as a gens, it represents a
close, compact organization, looking after its own interests, and with
definite customs concerning its own government. As the gentes are
multiplied they form tribes, and the oldest male member of the tribal
group acts as its leader and king, while the heads of the various
gentes thus united become his counsellors and advisers in later
development, and the senate after democratic government organization
takes place. As time passes the head of this family is called a king
or chief, and rules on the ground that he has descended from the gods,
is under the divine protection, and represents the oldest aristocratic
family in the tribe.
In the beginning this tribal chief holds unlimited sway over all of his
subjects. But to maintain his power well he must be a soldier who is
able to command the forces in war; he must be able
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