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e a speech was intense. Martha C. Wright, of Auburn, a sister of Lucretia Mott, was chosen President. On the platform sat Mrs. Mott, Hannah Tracy Cutler, Josephine S. Griffing, Mary S. Anthony, of Rochester, N. Y.; Ernestine L. Rose, Adeline Swift, Joseph Barker, an Englishman, an ex-member of Parliament, Lucy Stone and her husband, Henry B. Blackwell, recently married. Mrs. Stone did not take her husband's name, because she believed a woman had a right to an individual existence, and an individual name to designate that existence. After the election of officers,[19] the President stated the object of the Convention to be to secure equality with man in social, civil, and political rights. It was only seven years, she said, since this movement commenced, since our first Convention was called, in timidity and doubt of our own strength, our own capacity, our own powers; now, east, west, north, and even south, there were found advocates of woman's rights. The newspapers which ridiculed and slandered us at first, are beginning to give impartial accounts of our meetings. Newspapers do not lead, but follow public opinion; and doing so, they go through three stages in regard to reforms; they first ridicule them, then report them without comment, and at last openly advocate them. We seem to be still in the first stage on this question. Mrs. CUTLER said: "Let there be light, and there was light," "And many shall run to and fro, and knowledge shall be increased." This light, this increase of knowledge, we are seeking. Men have always applied the last text to themselves, and did not expect woman to run to and fro and increase in knowledge. They objected to her raising her voice on this platform in the pursuit or diffusion of knowledge; but when she is employed upon the stage to minister to everything that pollutes and degrades man, no voice was raised against it. It was but a few years ago that a French queen brought over with her to the British Isles, a male mantua-maker. It was not supposed then that woman was capable of fitting woman's clothes properly. She has since advanced to have the charge of man's wardrobe; and it will be right when the time comes, for man to take care of himself. Conservatism opposes this now; but I love conservatism; it is guarding our institutions until the new mother is prepared to take the charge. I desire that
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