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ution. We have no reason to hope that pantaloons would do more for us than they have done for man himself. The negro slave enjoys the most unlimited freedom in his attire, not surpassed even by the fashions of Eden in its palmiest days; yet in spite of his dress, and his manhood, too, he is a slave still. Was the old Roman in his toga less of a man than he now is in swallow-tail and tights? Did the flowing robes of Christ Himself render His life less grand and beautiful? In regard to dress, where you claim to be so radical, you are far from consistent. Believing, as you do, in the identity of the sexes, that all the difference we see in tastes, in character, is entirely the result of education--that "man is woman and woman is man"--why keep up these distinctions in dress? Surely, whatever dress is convenient for one sex must be for the other also. Whatever is necessary for the perfect and full development of man's physical being, must be equally so for woman. I fully agree with you that woman is terribly cramped and crippled in her present style of dress. I have not one word to utter in its defense; but to me, it seems that if she would enjoy entire freedom, she should dress just like man. Why proclaim our sex on the house-tops, seeing that it is a badge of degradation, and deprives us of so many rights and privileges wherever we go? Disguised as a man, the distinguished French woman, "George Sand," has been able to see life in Paris, and has spoken in political meetings with great applause, as no woman could have done. In male attire, we could travel by land or sea; go through all the streets and lanes of our cities and towns by night and day, without a protector; get seven hundred dollars a year for teaching, instead of three, and ten dollars for making a coat, instead of two or three, as we now do. All this we could do without fear of insult, or the least sacrifice of decency or virtue. If nature has not made the sex so clearly defined as to be seen through any disguise, why should we make the difference so striking? Depend upon it, when men and women in their every-day life see and think less of sex and more of mind, we shall all lead far purer and higher lives. Your letter, my noble cousin, must have been written in a most desponding mood, as all the great reforms of the day seem to you on the verge of failure. What are the experiences of days and months and years in the lifetime of a mighty nation? Can one man
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