indictment would have drawn upon them public odium, it
was thought necessary to begin by discrediting him in the view of the
public. This was attempted by the comedy of Aristophanes entitled "The
Clouds," in which Socrates was represented as teaching the art of making
that which is just appear unjust.
The comedy having had its effect, by the ridicule which it threw upon
Socrates, Melitus brought a capital accusation against him, in which he
alleged; first, that he did not honor those as gods, who were
acknowledged such at Athens, and that he was introducing new ones;
secondly, that he corrupted the youth; that is to say, that he taught
them not to respect their parents, or the magistrates. The accuser
required that for these two crimes he should be condemned to death.
Enraged as the tyrants were (and especially Critias and Charicles)
against Socrates, it is certain that they would have been very reluctant
to condemn him, had he availed himself in the least of the favorable
circumstances in his case. But the intrepidity and resolution with which
he heard the accusation, refusing even to pay any fine, as that would
have been to avow himself in some degree culpable; and especially the
firmness with which he addressed the judges when called upon to state
the punishment which he thought he deserved, enraged them against him.
For, with confidence in his integrity, he answered them, "That he
thought he deserved to be maintained at the public expense during the
rest of his life." This whetted afresh the resentment of the thirty
tyrants, who caused him now to be condemned to death.
Lysias, a very eloquent philosopher, had composed an apologetical
oration that Socrates might avail himself of it, and pronounce it before
the judges, when called to appear before them. Socrates having heard it,
acknowledged it to be a very good one, but returned it, saying that it
did not suit him. "But why," replied Lysias, "will it not suit you,
since you think it a good one?"
"Oh, my friend!" returned Socrates, "may there not be shoes and
different articles of dress very good in themselves, and yet not
suitable for me?"
The fact is, though the oration was very fine and energetic, yet the
manner in which it was conducted, did not suit the uprightness and
candor of Socrates.
[Illustration: Death of Socrates.]
Now condemned to death, Socrates was put into prison, where some days
after, he died by drinking the poison hemlock. For this
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