dy record, we say to ourselves: Oh, how much better
all would have been had the Athenians roused at the cry of Demosthenes,
and beaten Philip instead of being beaten! We assume that had this
happened Greece would have kept on its old splendid way, able to have
conquered Rome herself when Rome came. Philip ruined Greece; the advice
of Demosthenes, had it been followed, would have saved her.
Superficially considered, all this seems clever reasoning; but it is in
fact a stupendous fallacy. _Post hoc ergo propter hoc._ Philip conquered
and subsequently things went ill with Greece. A man looked at Mars and
subsequently had the cholera.
Let us no longer argue so childishly. The evils that befell Hellas were
not at all those which Demosthenes prophesied. They are no proof of his
foresight. From the point of view of his wishes they were entirely
accidental. To see this we need only inquire what would in all
probability have come to pass had Alexander lived. One may heavily
discount Droysen's adoration of the young conqueror, and yet, from what
he achieved while alive and the way in which he achieved it, believe
that immeasurable blessings to Greece and to humanity would have
resulted from a lengthening of his days. I cannot think it rash to
affirm that ten or twenty years added to Alexander's career would
probably have changed subsequent history in at least three colossal
particulars:
1. Probably Greece would have been more happily, perfectly, and
permanently cemented together than was the case, or could in any other
way have been the case.
2. Probably Greece would not only have been at last forever free from
Asia but would also have become Asia's lord, and this in a manner truly
beneficial to both lands.
3. Probably Greece would have ruled Rome instead of being ruled by Rome,
and this, too, in such wise as to have benefited both, and the world as
well.
[Signature of the author.]
ARISTOTLE
From the French of FENELON
(384-322 B.C.)
[Illustration: Two men sitting face to face. [TN]]
Of all the philosophers of antiquity, Aristotle was one of the most
celebrated; and in every seat of learning, his name, even at this day,
is held in esteem.
He was son of Nicomachus, a physician, and friend of Amyntas, king of
Macedonia, and was descended from Machaon, son of AEsculapius. He was
born at Stagira, a city of Macedonia, in the first year of the 99th
Olympiad. He lost his father and mother in his infan
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