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slender portal that is somewhat reminiscent of the Italian influence, so elaborately marked further up the valley, at Embrun. The rounded arch of the door-way and its pointed gable are repeated, on either side, in a half-arch and half-gable. An allegorical animal, in relief, stands above the central arch, and a few columns with delicate capitals complete the adornment of the entrance-way, which, in spite of being the most decorative part of the church, is most discreet. Nine steps lead down into an interior that is small, very usually planned, and much defaced by XVII century gilt--yet is essentially dignified and impressive. Eliminate the tawdry altars, take away the stucco Saints and painted Virgins, let the chapels be mere shadowy corners in the dark perspective, and the little church appears like the meeting-place of the Faithful of an early Christianity. Its nave and each of the narrow side aisles rise to round tunnel-vaults; there are but five bays, and the last is covered by a small, octagonal dome. The whole church is built of a dark stone that is almost black, its lighting is very dim, and centres in the little apses where the holiest statues stand and the most sacred rites are celebrated; and the worshippers, shrouded in twilight, have more of the atmosphere of mystery than is usual in the Cathedrals of Provence, the subtle influence of quiet shadowy darkness that is so potent in the churches of the Spanish borderland. [Illustration: "ENTRANCES TO TWO NARROW STREETS."--SISTERON.] Many will pass through Sisteron and enjoy its rugged strength, its sun-lit days, its narrow streets, and the peaks that stand out in solemn sternness against the dark blue sky at night. Notre-Dame-de-Pomeriis has none of the salient beauty of any of these, and to appreciate its ancient charm, it must not be forgotten that the Provencal Cathedral has not the distinction of size or the elaboration of the greater Cathedrals of Gascony, that it is far removed from the fine originalities of Languedoc, that it is conventional, and, as it were, clannish, and that its highest dignity is in a simple quiet that is never awe-full. There is, in truth, more than one church of this country that needs the embellishment of its history to make it truly interesting. But Notre-Dame of Sisteron is not of these. It is not the big, empty shell of Carpentras, nor the little rough Cathedral of Orange. It is the smaller, more perfect one, of finer insp
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