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his early tradition had submitted to the influence of Buddhist art and, while certain of its elements were revived in the work of a few masters, there is no doubt that figure painting from the seventh and eighth centuries on, was absolutely revolutionized. The inevitable result was a new type in the sixteenth century. Painters studied the line for itself, determined its proportions, and analyzed features and drapery. As far as our present knowledge extends, their observations were not collected and codified until the end of the nineteenth century, but the assembled writings testify that the result of their studies was expressed along the lines indicated from the end of the fifteenth and the beginning of the sixteenth centuries. Their ideal was totally different from that of the old masters. The figure treated for itself with but few accessories became the sole aim of the painter. He endeavored to show the charm of a woman's face, the dainty and elegant gestures, the supple and voluptuous gait, and he grasped the characteristics and peculiarities of a man's figure by means of an intensified drawing. At times, the influence of analysis was so objective that it resulted in a painting closely approaching European standards. The taste expressed in landscape was likewise evident in figures. There were brilliant and harmonious colors, a charm which became exquisite in the coquettish and vivacious faces of women with ivory skin and brilliant eyes, of graceful movements, and with long, slender, delicate hands, incarnations of the fairies of ancient legend or historic beauties whose memory still lived. In a word, the philosophical inspiration to which the Sung dynasty owed its glory was discarded to make way for the painting of everyday life, a realistic representation of the world and its activities, which in Japan gave rise to the Ukioyoye school, and in China recruited a series of painters of the first rank outside the limits of academic tradition. It would be interesting to study the influence of this movement of the China of the time of Ming upon the originators of the Ukioyoye in Japan. It is certain that the movement on the continent preceded similar manifestations in the island empire by a century, and it is also certain that the Japanese empire was directly influenced by the China of the Ming period. Chinese painters were established in Japan as early as the fourteenth and fifteenth centuries. There is one of whose fam
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