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l places the rites / and ceremonies shold be of one forme / I do not thinke it a thing worthie the labor. For what matter maketh it if some men do receyue the sacrament stonding / other sittinge / other kneling. And if in some places whilest the bretheren do communicat / a place of the scripture be redd / or some psalmes be song of the people / or other songes of thankes geuing. Nether is it any great matter / when a corps is caried to the buriall / whether that men do followe the hearce holding their peace / or singing of psalmes / or suche other thinges as maye edifie them that do stande by. These thinges are to be lefte so free that in the churches suche maie be vsed / as shall seme most meete for the edyfyinge of the people. Yea I suppose that this varietye and chaunge in rytes / and ceremonies / dothe not a lytell profyte and helpe to bring in a true opinion of ceremonies / and to haue it kepte also: that is / that men shuld beleue that all those ceremonies which the holie scripure doth not apoint / are not necessarie vnto saluacion / but maye be chaunged accordinge to the estate of tyme / and as shall serue for edifying / as they shall think Godd which haue in their hand the orderinge the churche. That moste worthie commen wealthe of the venetians / which haue vnder their dominions / many Cities and places in Grece / they do in eche of them permit and suffer the rytes / and ceremonies / bothe of the Greke churche / and of the Latin churche / for those wise men do thincke / that the dyuersytie in outward ceremonies which are not taught in Godds worde is not hurtefull. I do not alledg this to allowe all such ceremonies as they do permitt in thos places / but only to shew that they thincke it not a matter of necessite to haue all one forme of ceremonies: The verie same thinge before them did Augustine iudge as in his epistles to Ianuarius / and Cassulanus it dothe apeare. The thirde thinge is / that the princes and rulers which do suffer these vnfaithfull men to dwell in their dominions sholde prouide that they mighte be taughte the truithe: and in this behalfe they muste not neglect them: for as the princes do declare their gentilnes in suffering them to dwell in their dominions so this their pacience muste be directed to the glorie of God: And howe can that be soughte in theis vnbeleauers / if they be suffered to abyde in their noughtie opinion without teachinge: Surely by thys meanes in processe of tyme they
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