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men's stuff. There is hardly anything in which men differ more enormously than in the degree in which they possess this faculty of utilization. Pope's _Essay on Criticism_, which brought him great fame, and was thought a miracle of wit, was the result of much hasty reading, undertaken with the intention of appropriation. Apart from the _limae labor_, which was enormous, and was never grudged by Pope, there was not an hour's really hard work in it. Dryden had begun the work of English criticism with his _Essay on Dramatic Poesy_, and other well-known pieces. He had also translated Boileau's _Art of Poetry_. Then there were the works of those noble lords, Lord Sheffield, Lord Roscommon, Lord Granville, and the Duke of Buckingham. Pope, who loved a brief, read all these books greedily, and with an amazing quick eye for points. His orderly brain and brilliant wit re-arranged and rendered resplendent the ill-placed and ill-set thoughts of other men. The same thing is noticeable in the most laboured production of his later life, the celebrated _Essay on Man_. For this he was coached by Lord Bolingbroke. Pope was accustomed to talk with much solemnity of his ethical system, of which the _Essay on Man_ is but a fragment, but we need not trouble ourselves about it. Dr. Johnson said about _Clarissa Harlowe_ that the man who read it for the story might hang himself; so we may say about the poetry of Pope: the man who reads it for its critical or ethical philosophy may hang himself. We read Pope for pleasure, but a bit of his philosophy may be given: 'Presumptuous man! the reason wouldst thou find, Why formed so weak, so little, and so blind? First, if thou canst, the harder reason guess, Why formed no weaker, blinder, and no less? Ask of thy mother Earth why oaks are made Taller and stronger than the weeds they shade! Or ask of yonder argent fields above Why Jove's satellites are less than Jove!' To this latter interrogatory presumptuous science, speaking through the mouth of Voltaire, was ready with an answer. If Jupiter were less than his satellites they wouldn't go round him. Pope can make no claim to be a philosopher, and had he been one, Verse would have been a most improper vehicle to convey his speculations. No one willingly fights in handcuffs or wrestles to music. For a man with novel truths to promulgate, or grave moral laws to expound, to postpone doing so until he had h
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