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s letters on this family episode survives. [86] Afterwards Bishop of Salisbury. [87] Marrying Walter Scott's granddaughter (1847) he was named Hope-Scott after 1853. [88] The _Apologia_ of its leader; Froude, _Short Studies_, vol. iv.; and Dean Church's _Oxford Movement_, 1833-45, a truly fascinating book--called by Mr. Gladstone a great and noble book. 'It has all the delicacy,' he says, 'the insight into the human mind, heart, and character, which were Newman's great endowment; but there is a pervading sense of soundness about it which Newman, great as he was, never inspired.' [89] See Dr. Fairbairn's _Catholicism, Roman and Anglican_, p. 292. Pusey speaks of our 'paying twenty millions for a theory about slavery' (Liddon, _Life of Pusey_, iii. p. 172). [90] _Dissertations_, i. p. 444. [91] J. B. Mozley's _Letters_, p. 234. [92] Stanley's _Life of Arnold_, ii. p. 56 _n_. [93] The _Vestiges of Creation_ appeared in 1844. [94] The letter will be found at the end of the chapter. [95] See his article in the _Nineteenth Century_ for August, 1894, where he calls Palmer's book the most powerful and least assailable defence of the position of the anglican church from the sixteenth century downwards. [96] See Church, _Oxford Movement_, pp. 214-6. [97] This letter is printed in the _Life of Hampden_ (1876), p. 199. CHAPTER V HIS FIRST BOOK (_1838-1839_) The union [with the State] is to the Church of secondary though great importance. _Her_ foundations are on the holy hills. Her charter is legibly divine. She, if she should be excluded from the precinct of government, may still fulfil all her functions, and carry them out to perfection. Her condition would be anything rather than pitiable, should she once more occupy the position which she held before the reign of Constantine. But the State, in rejecting her, would actively violate its most solemn duty, and would, if the theory of the connection be sound, entail upon itself a curse.--GLADSTONE (1838). According to Mr. Gladstone, a furore for church establishment came down upon the conservative squadrons between 1835 and 1838. He describes it as due especially to the activity of the presbyterian established church of Scotland before the disruption, and especially to the 'zealous and truly noble propaga
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