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expedition of Captain James Ross exhibit a remarkable abundance of
unknown, and often most beautiful forms."
Even the interior of animal bodies is inhabited by animalcules. They
have been found in the blood of the frog and the salmon, and in the
optic fluid of fishes. Organic beings are found in the interior of the
earth, into which the industry of the miner has made extensive
excavations, sunk deep shafts, and thus revealed their forms; likewise,
the smallest fossil organisms form subterranean strata many fathoms
deep. Not only do lakes and inland seas abound with life, but also, from
unknown depths, in volcanic districts, arise thermal springs which
contain living insects. Were we endowed with a microscopic eye, we might
see myriads of ethereal voyagers wafted by on every breeze, as we now
behold drifting clouds of aqueous vapor. While the continents of earth
furnishes evidences of the universality of organic beings, recent
observations prove that "animal life predominates amid the eternal night
of the depths of the liquid ocean."
THE ORIGIN OF LIFE.
The ancients, rude in many of their ideas, referred the origin of life
to divine determination. The thought was crudely expressed, but well
represented, in the following verse:
"Then God smites his hands together,
And strikes out a soul as a spark,
Into the organized glory of things.
From the deeps of the dark."
According to a Greek myth, Prometheus formed a human image from the dust
of the ground, and then, by fire stolen from heaven, animated it with a
living soul. Spontaneous generation once held its sway, and now the idea
of natural evolution is popular. Some believe that the inpenetrable
mystery of life is evolved from the endowments of nature, and build
their imperfect theory on observations of her concrete forms and their
manifestations, to which all our investigations are restricted. But
every function indicates purpose, every organism evinces intelligent
design, and _all_ proclaim a Divine Power. Something cannot come out of
nothing. With reason and philosophy, _chance_ is an impossibility. We,
therefore, accept the display of wisdom in nature as indicative of the
designs of God. Thus "has He written His claims for our profoundest
admiration and homage all over every object that He has made." If you
ask: Is there any advantage in considering the phenomena of nature as
the result of DIVINE VOLITION? we answer, that this belief cor
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