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a patriotic accomplishment and a recognized element of politics. Parties and states employed it freely. Fiction received the hall-mark of truth and fancies were current as facts. Public men who had solemnly hazarded statements belied by subsequent events denied having ever uttered them. Never before was the baleful theory that error is helpful so systematically applied as during the war and the armistice. If the falsehoods circulated and the true facts suppressed were to be collected and published in a volume, one would realize the depth to which the standard of intellectual and moral integrity was lowered.[71] The censorship was retained by the Great Powers during the Conference as a sort of soft cushion on which the self-constituted dispensers of Fate comfortably reposed. In Paris, where it was particularly severe and unreasoning, it protected the secret conclave from the harsh strictures of the outside world, concealing from the public, not only the incongruities of the Conference, but also many of the warnings of contemporary history. In the opinion of unbiased Frenchmen no such rigorous, systematic, and short-sighted repression of press liberty had been known since the Third Empire as was kept up under the rule of the great tribune whose public career had been one continuous campaign against every form of coercion. This twofold policy of secrecy on the part of the delegates and censorship on the part of the authorities proved incongruous as well as dangerous, for, upheld by the eminent statesmen who had laid down as part of the new gospel the principle of "open covenants openly arrived at," it furnished the world with a fairly correct standard by which to interpret the entire phraseology of the latter-day reformers. Events showed that only by applying that criterion could the worth of their statements of fact and their promises of amelioration be gaged. And it soon became clear that most of their utterances like that about open covenants were to be construed according to the maxim of _lucus a non lucendo_. It was characteristic of the system that two American citizens were employed to read the cablegrams arriving from the United States to French newspapers. The object was the suppression of such messages as tended to throw doubt on the useful belief that the people of the great American Republic were solid behind their President, ready to approve his decisions and acts, and that his cherished Covenant, sure of r
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