e case implied in the
immediate delivery of their sentence. Both Hogg and Shelley accused
them, besides, of a gross brutality, which was, to say the least,
unseemly on so serious an occasion. At the beginning of this century the
learning and the manners of Oxford dons were at a low ebb; and the
Fellows of University College acted harshly but not altogether unjustly,
ignorantly but after their own kind, in this matter of Shelley's
expulsion. $Non ragionem di lor, ma guarda e passa. Hogg, who stood by
his friend manfully at this crisis, and dared the authorities to deal
with him as they had dealt with Shelley, adding that they had just as
much real proof to act upon in his case, and intimating his intention of
returning the same answer as to the authorship of the pamphlet, was
likewise expelled. The two friends left Oxford together by coach on the
morning of the 26th of March.

Shelley felt his expulsion acutely. At Oxford he had enjoyed the
opportunities of private reading which the University afforded in those
days of sleepy studies and innocuous examinations. He delighted in the
security of his "oak," and above all things he found pleasure in the
society of his one chosen friend. He was now obliged to exchange these
good things for the tumult and discomfort of London. His father, after
clumsily attempting compromises, had forbidden his return to Field
Place. The whole fabric of his former life was broken up. The last hope
of renewing his engagement with his cousin had to be abandoned. His
pecuniary position was precarious, and in a short time he was destined
to lose the one friend who had so generously shared his fate. Yet the
notion of recovering his position as a student in one of our great
Universities, of softening his father's indignation, or of ameliorating
his present circumstances by the least concession, never seems to have
occurred to him. He had suffered in the cause of truth and liberty, and
he willingly accepted his martyrdom for conscience' sake.

CHAPTER 3.

LIFE IN LONDON AND FIRST MARRIAGE.

It is of some importance at this point to trace the growth and analyse
the substance of Shelley's atheistical opinions. The cardinal
characteristic of his nature was an implacable antagonism to shams and
conventions, which passed too easily into impatient rejection of
established forms as worse than useless. Born in the stronghold of
squirearchical prejudices, nursed amid the trivial platitudes that then
p