by. He considered the kannakippers a bore.

Beside their confounded inquisitiveness, they add insult to injury, by
making a point of dining out every day at some hut within the limits
of their jurisdiction. As for the gentleman of the house, his meek
endurance of these things is amazing. But "good easy man," there is
nothing for him but to be as hospitable as possible.

These gentry are indefatigable. At the dead of night prowling round
the houses, and in the daytime hunting amorous couples in the groves.
Yet in one instance the chase completely baffled them.

It was thus.

Several weeks previous to our arrival at the island, someone's husband
and another person's wife, having taken a mutual fancy for each
other, went out for a walk. The alarm was raised, and with hue and
cry they were pursued; but nothing was seen of them again until the
lapse of some ninety days; when we were called out from the Calabooza
to behold a great mob inclosing the lovers, and escorting them for
trial to the village.

Their appearance was most singular. The girdle excepted, they were
quite naked; their hair was long, burned yellow at the ends, and
entangled with burrs; and their bodies scratched and scarred in all
directions. It seems that, acting upon the "love in a cottage"
principle, they had gone right into the interior; and throwing up a
hut in an uninhabited valley, had lived there, until in an unlucky
stroll they were observed and captured.

They were subsequently condemned to make one hundred fathoms of Broom
Road--a six months' work, if not more.

Often, when seated in a house, conversing quietly with its inmates, I
have known them betray the greatest confusion at the sudden
announcement of a kannakipper's being in sight. To be reported by one
of these officials as a "Tootai Owree" (in general, signifying a bad
person or disbeliever in Christianity), is as much dreaded as the
forefinger of Titus Gates was, levelled at an alleged papist.

But the islanders take a sly revenge upon them. Upon entering a
dwelling, the kannakippers oftentimes volunteer a pharisaical
prayer-meeting: hence, they go in secret by the name of
"Boora-Artuas," literally, "Pray-to-Gods."

CHAPTER XLVII.

HOW THEY DRESS IN TAHITI

EXCEPT where the employment of making "tappa" is inflicted as a
punishment, the echoes of the cloth-mallet have long since died away
in the listless valleys of Tahiti. Formerly, the girls spent their
mornings like lad