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Wrapped in cotton wool all his life, spoilt, indulged, treated by the world as men treat women. His effeminacy was the result of his training because he had always been sheltered. Now his contact with Maggie was presenting him for the first time with Reality. Would he face and grapple with it, or would he slip away, evade it, and creep back into his padded castle? The return to Skeaton and the winter that followed it did not answer that question. Maggie, Grace, and Paul were figures, guarded and defended, outwardly friendly. Grace behaved during those months very well, but Maggie knew that this was a fresh sign of hostility. The "Chut-Chut," "My dear child," and the rest that had been so irritating had been after all signs of intimacy. They were now withdrawn. Maggie made herself during that winter and the spring that followed as busy as possible. She ruthlessly forbade all thoughts of Martin, of the aunts, of London; she scarcely saw Caroline, and the church was her fortress. She seemed to be flung from service to service, to be singing in the choir (she had no voice), asking children their catechism, listening to Paul's high, rather strained, voice reading the lessons, talking politely to Mrs. Maxse or one of the numerous girls, knitting and sewing (always so badly), and above all struggling to remember the things that she was for ever forgetting. Throughout this period she was pervaded by the damp, oily smell of the heated church, always too hot, always too close, always too breathless. She had many headaches; she liked them because they held back her temptation to think of forbidden things. Gradually, although she did not know it, the impression gained ground that she was "queer." She had not been to the Toms' often, but she was spoken of as their friend. She had seen Caroline, who was now considered by the church a most scandalous figure, scarcely at all, but it was known that she was an old friend. Above all, it was understood that the rector and his wife were not happy. "Oh, she's odd--looks more like a boy than a woman. She never says anything, seems to have no ideas. I don't believe she's religious really either." She knew nothing of this. She did not notice that she was not asked often to other houses. People were kind (the Skeaton people were neither malicious nor cruel) but left her more and more alone. She said to herself again and again: "I must make this a success--I must"--but the words were
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