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pattern of penitence. And after his holy resurrection Christ made good this three-fold denial with the three-fold question, 'Peter, lovest thou me?', the Apostle answering, 'Yea, Lord, thou knowest that I love thee.' "So from all these and many other examples beyond count we learn the virtue of tears and repentance. Only the manner thereof must be noted it must arise from a heart that abominateth sin and weepeth, as saith the prophet David, 'I am weary of my groaning: every night will I wash my bed and water my couch with my tears.' Again the cleansing of sins will be wrought by the blood of Christ, in the greatness of his compassion and the multitude of the mercies of that God who saith, 'Though your sins be as scarlet, I will make them white as snow,' and so forth. "Thus therefore it is, and thus we believe. But after receiving the knowledge of the truth and winning regeneration and adoption as sons, and tasting of the divine mysteries, we must strive hard to keep our feet lest we fall. For to fall becometh not the athlete, since many have fallen and been unable to rise. Some, opening a door to sinful lusts, and clinging obstinately to them, have no more had strength to hasten back to repentance; and others, being untimely snatched by death, and having not made speed enough to wash them from the pollution of their sin, have been damned. And for this cause it is parlous to fall into any kind of sinful affection whatsoever. But if any man fall, he must at once leap up, and stand again to fight the good fight: and, as often as there cometh a fall, so often must there at once ensue this rising and standing, unto the end. For, 'Turn ye unto me, and I will turn unto you,' saith the Lord God." XII. To this said Ioasaph, "But how, after baptism, shall a man keep himself clear from all sin? For even if there be, as thou sayest, repentance for them that stumble, yet it is attended with toil and trouble, with weeping and mourning; things which, methinks, are not easy for the many to accomplish. But I desired rather to find a way to keep strictly the commandments of God, and not swerve from them, and, after his pardoning of my past misdeeds, never again to provoke that most sweet God and Master." Barlaam answered, "Well said, my lord and king. That also is my desire; but it is hard, nay quite impossible, for a man living with fire not to be blackened with smoke: for it is an uphill task, and one not e
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