racks? Have you not, like ourselves, an opulent
war-budget and a paltry budget of education? Have not you also that
passive obedience which is so easily converted into soldierly obedience?
military establishment which pushes the regulations to the extreme of
firing upon Garibaldi; that is to say, upon the living honor of Italy?
Let us subject your social order to examination, let us take it where it
stands and as it stands, let us view its flagrant offences, show me the
woman and the child. It is by the amount of protection with which these
two feeble creatures are surrounded that the degree of civilization
is to be measured. Is prostitution less heartrending in Naples than in
Paris? What is the amount of truth that springs from your laws, and what
amount of justice springs from your tribunals? Do you chance to be so
fortunate as to be ignorant of the meaning of those gloomy words: public
prosecution, legal infamy, prison, the scaffold, the executioner, the
death penalty? Italians, with you as with us, Beccaria is dead and
Farinace is alive. And then, let us scrutinize your state reasons.
Have you a government which comprehends the identity of morality and
politics? You have reached the point where you grant amnesty to heroes!
Something very similar has been done in France. Stay, let us pass
miseries in review, let each one contribute his pile, you are as rich
as we. Have you not, like ourselves, two condemnations, religious
condemnation pronounced by the priest, and social condemnation decreed
by the judge? Oh, great nation of Italy, thou resemblest the great
nation of France! Alas! our brothers, you are, like ourselves,
Miserables.
From the depths of the gloom wherein you dwell, you do not see much more
distinctly than we the radiant and distant portals of Eden. Only, the
priests are mistaken. These holy portals are before and not behind us.
I resume. This book, Les Miserables, is no less your mirror than ours.
Certain men, certain castes, rise in revolt against this book,--I
understand that. Mirrors, those revealers of the truth, are hated; that
does not prevent them from being of use.
As for myself, I have written for all, with a profound love for my own
country, but without being engrossed by France more than by any other
nation. In proportion as I advance in life, I grow more simple, and I
become more and more patriotic for humanity.
This is, moreover, the tendency of our age, and the law of radiance
of th
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