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rst time and in an alien tongue, and, added to an almost abnormal power of description, possessed the art of laying bare the human soul, not after the meticulous manner of the modern Paul Prys of psychology, but following the larger method of Flaubert, who believed that actions should translate character--imagine these paradoxes and you have partly imagined Joseph Conrad, who has so finely said that "imagination, and not invention, is the supreme master of art as of life." He has taken the sea-romance of Smollett, Marryat, Melville, Dana, Clark Russell, Stevenson, Becke, Kipling, and for its well-worn situations has substituted not only many novel nuances, but invaded new territory, revealed obscure atavisms and the psychology lurking behind the mask of the savage, the transpositions of dark souls, and shown us a world of "kings, demagogues, priests, charlatans, dukes, giraffes, cabinet ministers, bricklayers, apostles, ants, scientists, Kaffirs, soldiers, sailors, elephants, lawyers, dandies, microbes, and constellations of a universe whose amazing spectacle is a moral end in itself." In his Reminiscences Mr. Conrad has told us, with the surface frankness of a Pole, the genesis of his literary debut of Almayer's Folly, his first novel, and in a quite casual fashion throws fresh light on that somewhat enigmatic character--reminding me in the juxtaposition of his newer psychologic procedure and the simple old tale, of Wagner's Venusberg ballet, scored after he had composed Tristan und Isolde. But, like certain other great Slavic writers, Conrad has only given us a tantalising peep into his mental workshop. We rise after finishing the Reminiscences realising that we have read once more romance, in whose half-lights and modest evasions we catch fleeting glimpses of reality. Reticence is a distinctive quality of this author; after all, isn't truth an idea that traverses a temperament? That many of his stories were in the best sense "lived" there can be no doubt--he has at odd times confessed it, confessions painfully wrung from him, as he is no friend of the interviewer. The white-hot sharpness of the impressions which he has projected upon paper recalls Taine's dictum: "les sensations sont des hallucinations vraies." Veritable hallucinations are the seascapes and landscapes in the South Sea stories, veritable hallucinations are the quotidian gestures and speech of his anarchists and souls sailing on the winds of noble
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