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termining with absolute distinction between the characters that belong separately to the sexes. Moreover, it has been shown that there is no such thing as a _fixed woman character_, but that women differ according to the circumstances under which they live, just as men differ. This brings us directly against the old problem, inferiority cannot be accepted as the sole reason of woman's present restricted position in society. Other causes must be sought for. Many features of the social and psychic as well as the physical phenomena of human life have what we may call an organismal mainspring, and become more intelligible when traced back to these. No one, for instance, can appreciate the social significance of sex, or account for the existing sexual relationships in human societies, who does not know something of their biological antecedents. Take again the sex differences, which attain to such complexity and importance in the human civilised races, these can be explained only if their origin is recognisable. To comprehend the higher forms of life we must gain an acquaintance with the lower and more formative types. In this way we shall begin to see something of that continual upward change under the action of love's-selection that has developed the female and the male. Many problems that have brought sorrow and perplexity to us to-day will become recognisable as we ascertain their causes, and then we can do much to remove them. Thus the problem of woman must first be considered from a biological point of view. Explorations must be made into the remote and obscure beginnings of sex. We must carry our investigations back beyond the cycle of man, and trace the growth and uses of the differentiation of the sexes from the lowest forms of life. Biology, a science hardly more than a century old, is still in the descriptive and comparative stage; it is the scientific study of the present and past history of animal life for the purpose of understanding its future history. It is of vital importance to human welfare in the future that we should learn by this comparative study of origins and of the potent past what are the lines along which progress is to be expected. This, then, will be the first path of our discovery. We shall have to traverse many past ages of life and to consider certain humble organisms, before we shall be able really to understand woman in her true position in the sexual relationship as we find it to-day
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