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ring are spread everywhere in nature, confronting us on every hand! We see them almost every day of our lives and they become so common that they make no impression upon us. Think of the difference between what a Ruskin sees in a landscape and the impression conveyed to his brain, and what is seen by the ordinary mind, the ordinary person who has little or no imagination and whose esthetic faculties have scarcely been developed! We are immersed in a wilderness of mysteries and marvelous beauties. Miracles innumerable in grass and flower and fruit are performed right before our eyes. How marvelous is Nature's growing of fruit, for example! How she packs the concentrated sunshine and delicious juices into the cans that she makes as she goes along, cans exactly the right size, without a particle of waste, leakage or evaporation, with no noise of factories, no hammering of tins! The miracles are wrought in a silent laboratory; not a sound is heard, and yet what marvels of skill, deliciousness and beauty? What interrogation points, what wonderful mysteries, what wit-sharpeners are ever before the farmer boy, whichever way he turns! Where does all this tremendous increase of corn, wheat, fruit and vegetables come from? There seems to be no loss to the soil, and yet, what a marvelous growth in everything! Life, life, more life on every hand! Wherever he goes he treads on chemical forces which produce greater marvels than are described in the Arabian Nights. The trees, the brooks, the mountains, the hills, the valleys, the sunsets, the growing animals on the farm, are all mysteries that set him thinking and to wondering at the creative processes which are working on every hand. Then again, the delicious freedom of it all, as contrasted with the cramped, artificial life in the city! Everything in the country tends to set the boy thinking, to call out his dormant powers and develop his latent forces. And what health there is in it all! How hearty and natural he is in comparison with the city boy, who is tempted to turn night into day, to live an artificial, purposeless life. The very temptation in the city to turn night into day is of itself health-undermining, stamina-dissipating and character-weakening. While the city youth is wasting his precious energy capital in late hours, pleasure seeking, and often dissipation, the country youth is storing up power and vitality; he is being recharged with physical fo
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