an affirmation of reason, 259-261;
Xenophanes taught the unity of God, 307--also Parmenides,
309--and Plato, 377--and Aristotle, 415.

Unity, principle of, 189;
attempt of Dogmatic Theologians to prove its insufficiency, 194,
258-261;
recognized by Pythagoras, 296;
his effort to reduce all the phenomena of nature to a Unity, 303,
304.

Universal and necessary Principles, classification of, 189, 190;
these the foundation of our cognition of a God, 191;
how attained according to Plato, 360-364;
how by the method of Aristotle, 390-394, 402, 403.

Universe, the, is it finite or infinite? 178-184;
Epicurus teaches that it is infinite, 433.

Unknown God, the true God, 104;
God not absolutely unknown, 107-110;
classification of opponents to the doctrine that God can be
cognized by reason, 166-168;
Idealist School of Mill, 194-203;
Materialistic School of Comte, 203-223;
Hamiltonian School, 224-252;
School of Dogmatic Theologians, 252-263.

W.

Watson, Richard, represents the views of Dogmatic Theologians 86;
asserts that all our religious knowledge is derived from oral
revelation, 86-88, 167;
incompleteness and inadequacy of this theory, 88-96;
in vindicating for the Scriptures the honor of revealing all our
knowledge of God, he casts doubt upon the principle of Causality,
253-255--on the principle of the Unconditioned, 255-257--on the
principle of Unity, 258-261--and on the immutable principles of
Morality, 261-263.

Wordsworth, on the Sentiment of the Divine, 118.

X.

Xenophanes, his attack on Polytheism, 130;
his faith in one God, 153, 306, 307.

Z.

Zeno of Citium, the founder of the Stoical School, 446;
a Spiritualistic Pantheist, 450, 451.

Zeno of Elea, maintained the doctrine of Absolute Identity, 309.

Zeus, originally the Supreme and only God of the Greeks, 143;
the Homeric Zeus, the Supreme God, 144, 145.

THE END.

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