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of these instances to another; using hardly any gestures; uttering only with slow distinctness and deliberation his sentences one after the other; his face and eye meanwhile commanding the whole assembly. He went on now with the same quietness, perhaps with a little more deliberateness of accentuation, and an additional spark of fire now and then in his glance. There was a widow woman once, who threw into the Lord's treasury two mites, which make a farthing; but it was _all her living_. Again, we read that among the first Christians, "all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all men, as every man had need." "The multitude of them that believed were of one heart, and of one soul; neither said any of them that ought of the things which he possessed was his own; but they had all things common." Were these people extravagant? They overwent the judgment of the present day. By what rule shall we try them? Christ's rule is, "Freely ye have received; freely give." What have we received? Friends, "you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich." And the judgment of the old Christian church accorded with this; for they said,--"The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead; and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again." Were they extravagant? But Christ has given us a closer rule to try the question by. He told his disciples, "This is my commandment, That ye love one another, _as I have loved you_." Does any one ask how that was? The Lord tells us in the next breath. It was no theoretical feeling. "_Greater love hath no man than this, that a man lay down his life for his friends_." "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another." Pausing there in his course, with fire and tenderness breaking out in his face and manner, that gave him a kind of seraphic look, the speaker burst forth into a description of the love of Christ, that before long bowed the heads and hearts of his audience as one man. Sobs and whispers and smothered cries, murmured from all parts of the church; the whole assembly was broken down, while the preacher stood
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