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. 12. Candidates initiated. 13. Unfinished business. 14. Debate. 15. New business. 16. Adjournment. 9. _Order of Debate._ 1. A member having got the floor, is entitled to be heard to the end, or till the time fixed by rule has expired; and all interruptions, except a call to order, are not only out of order, but rude in the extreme. 2. A member who temporarily yields the floor to another, is generally permitted to resume as soon as the interruption ceases, but he can not claim to do so as a right. 3. It is neither in order nor in good taste to designate members by name in debate, and they must in no case be directly addressed. Such forms as, "The gentleman who has just taken his seat," or, "The member on the other side of the house," etc., may be made use of to designate persons. 4. Every speaker is bound to confine himself to the question. This rule is, however, very liberally interpreted in most deliberative assemblies. 5. Every speaker is bound to avoid personalities, and to exercise in all respects a courteous and gentlemanly deportment. Principles and measures are to be discussed, and not the motives or character of those who advocate them.[Q] FOOTNOTE: [Q] The foregoing rules of order have been mainly condensed from that excellent work, "The American Debater," by James N. McElligott, LL.D., to which the reader is referred for a complete exposition of the whole subject of debating. Published by Ivison and Phinney, New York, and for sale by Fowler and Wells. XI. MISCELLANEOUS MATTERS. These, some will say, are little things. It is true, they are little but it is equally clear that they are necessary things.--_Chesterfield._ I.--REPUBLICAN DISTINCTIONS. We have defined equality in another place. We fully accept the doctrine as there set forth. We have no respect for mere conventional and arbitrary distinctions. Hereditary titles command no deference from us. Lords and dukes are entitled to no respect simply because they are lords and dukes. If they are really _noble men_, we honor them accordingly. Their titles are mere social fictions. True republicanism requires that every man shall have an equal chance--that every man shall be free to become as unequal as he can. No man should be valued the less or the more on account of his grandfather, his position, his possessions, or his occupation. The MAN should be superior to the accidents of his birt
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