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od a ballot-box and an urn. The secretaries gave to every elector a slip of paper, upon which each one wrote the name of the man whom he proposed as Doge. The forty-one slips of paper were then placed in the urn, and one was drawn out at hazard. If the noble, whose name was written upon the slip, chanced to be an elector, he was required to withdraw. Then each of the electors was at liberty to attack the candidate, to point out defects and recal misdeeds. These hostile criticisms, which covered the whole of a candidate's private life, his physical qualities and his public conduct, were written down by the secretaries, and the candidate was recalled. The objections urged against him were read over to the aspirant, without the names of the urgers appearing, and he was invited to defend himself. Attack and defence continued till no further criticisms were offered, and then the name of the candidate was balloted before the priors. If it received twenty-five favourable votes, its owner was declared Doge; if less than twenty-five, a fresh name was drawn from the urn, and the whole process was repeated until some candidate secured the necessary five-and-twenty votes. As soon as this issue was reached, the Signoria was informed of the result, and the new Doge, attended by the electors, descended to Saint Mark's, where, from the pulpit on the left side of the choir, the Prince was shown to the people, and where, before the high altar, he took the coronation oath and received the standard of Saint Mark. The great doors of the Basilica were then thrown open, and the Doge passed in procession round the Piazza and returned to the Porta della Carta. At the top of the Giants' Stair the eldest Ducal Councillor placed the beretta on his head, and he was brought to the Sala dei Pioveghi, where the late Doge had lain in state, and where he too would one day come. Then the Doge retired to his private apartments, and the ceremony of election closed. As we have already observed, the position of the Doge in the Republic of Venice was almost purely ornamental. The Doge presided, either in person or by commission through his councillors, at every Council of State; he presided, however, not as a guiding and deliberating chief, but as a symbol of the Majesty of Venice. He is there not as an individual, a personality, but as the outward and visible sign of an idea, the idea of the Venetian oligarchy. The history of the personal authority of the D
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