d treat ministers;
xiii. 15, asks whether any one saying can bless a kingdom.
_Tsai Wo_, a disciple of Confucius, name Tsai Yue, style Tzu-wo,
died 480 B.C.;
iii. 21, explains what trees were planted round the shrines of
guardian spirits;
v. 9, slept in the daytime;
vi. 24, asks whether a man who loves would go down a well;
xi. 2, was a talker;
xvii. 21, thought one year's mourning enough.
_Tsai Yue_: see Tsai Wo.
_Tsang Wen_, a minister of Lu;
v. 17, lodged his tortoise in a sculptured house;
xv. 13, filched his post.
_Tsang Wu-chung_, a minister of Lu, in the time of Confucius's father;
xiv. 13, his wisdom;
xiv. 15, forces his king's hand.
_Tseng Hsi_, a disciple of Confucius, name Tseng Tien, style Hsi, the
father of Tseng-tzu;
xi. 25, the Master sides with him in his wish.
_Tseng-tzu_ (the Master, or philosopher Tseng), a disciple of Confucius,
name Tseng Shen, style Tzu-yue, born in Lu, 505 B.C., died 437 B.C.;
i. 4, questions himself thrice daily;
i. 9, tells how to revive the good in men;
iv. 15, says Master's teaching hangs on faithfulness and fellow-feeling;
viii. 3, when sick tells his disciples to uncover his feet and arms;
viii. 4, says when man must die his words are good;
viii. 5, when we can, to ask those that cannot;
viii. 6, says a man is a gentleman if no crisis can corrupt him;
viii. 7, says a knight had need be strong and bold;
xi. 17, is dull;
xii. 24, says a gentleman gathers friends by culture;
xiv. 28, says a gentleman is bent on keeping his place;
xix. 16, says Tzu-chang is so magnificent;
xix. 17, says man shows what is in him in mourning a near one;
xix. 18, says Meng Chuang in not changing his father's rule is
hard to rival;
xix. 19, tells Yang Fu not to be puffed with joy.
_Tso Ch'iu-ming_, v. 24, an ancient, his view of what is shameful.
_Tung Meng_, or _East Meng_, a mountain in Lu, at the foot of which
lay the small state of Chuan-yue, whose ruler had the right to
sacrifice to the mountain, xvi. 1.
_Tzu-chang_, a disciple of Confucius, name Chuan-sun Shih, style
Tzu-chang, born 504 B.C.;
ii. 18, told how pay comes;
ii. 23, told how far the future can be known;
v. 18, asks whether Tzu-wen had love;
xi. 15, goes too far;
xi. 17, is smooth;
xi. 19, asks the way of a good man;
xii. 6, asks what is insight;
xii. 10, asks how to raise the mind;
xii. 14, asks wha
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