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d treat ministers; xiii. 15, asks whether any one saying can bless a kingdom. _Tsai Wo_, a disciple of Confucius, name Tsai Yue, style Tzu-wo, died 480 B.C.; iii. 21, explains what trees were planted round the shrines of guardian spirits; v. 9, slept in the daytime; vi. 24, asks whether a man who loves would go down a well; xi. 2, was a talker; xvii. 21, thought one year's mourning enough. _Tsai Yue_: see Tsai Wo. _Tsang Wen_, a minister of Lu; v. 17, lodged his tortoise in a sculptured house; xv. 13, filched his post. _Tsang Wu-chung_, a minister of Lu, in the time of Confucius's father; xiv. 13, his wisdom; xiv. 15, forces his king's hand. _Tseng Hsi_, a disciple of Confucius, name Tseng Tien, style Hsi, the father of Tseng-tzu; xi. 25, the Master sides with him in his wish. _Tseng-tzu_ (the Master, or philosopher Tseng), a disciple of Confucius, name Tseng Shen, style Tzu-yue, born in Lu, 505 B.C., died 437 B.C.; i. 4, questions himself thrice daily; i. 9, tells how to revive the good in men; iv. 15, says Master's teaching hangs on faithfulness and fellow-feeling; viii. 3, when sick tells his disciples to uncover his feet and arms; viii. 4, says when man must die his words are good; viii. 5, when we can, to ask those that cannot; viii. 6, says a man is a gentleman if no crisis can corrupt him; viii. 7, says a knight had need be strong and bold; xi. 17, is dull; xii. 24, says a gentleman gathers friends by culture; xiv. 28, says a gentleman is bent on keeping his place; xix. 16, says Tzu-chang is so magnificent; xix. 17, says man shows what is in him in mourning a near one; xix. 18, says Meng Chuang in not changing his father's rule is hard to rival; xix. 19, tells Yang Fu not to be puffed with joy. _Tso Ch'iu-ming_, v. 24, an ancient, his view of what is shameful. _Tung Meng_, or _East Meng_, a mountain in Lu, at the foot of which lay the small state of Chuan-yue, whose ruler had the right to sacrifice to the mountain, xvi. 1. _Tzu-chang_, a disciple of Confucius, name Chuan-sun Shih, style Tzu-chang, born 504 B.C.; ii. 18, told how pay comes; ii. 23, told how far the future can be known; v. 18, asks whether Tzu-wen had love; xi. 15, goes too far; xi. 17, is smooth; xi. 19, asks the way of a good man; xii. 6, asks what is insight; xii. 10, asks how to raise the mind; xii. 14, asks wha
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