Bough_, 2d
ed., 1900 (cf. Goblet d'Alviella, _Revue de l'univ. de Bruxelles_, Oct.
1903). See Andrew Lang, _Magic and Religion_, London, 1901; Hubert and
Mauss, _Esquisse d'une theorie generale de la magie_ (_Annee sociologique_,
VII), 1904, p. 56; cf. _Melanges hist. des relig._, Paris, 1909, pp. xvii
ff.; Jevons, _Magic_, in the _Transactions of the Congress for the History
of Religions_, Oxford, 1908, I, p. 71. Loisy, "Magie science et religion,"
in _A propos d'hist. des religions_, 1911, p. 166.

60. S. Reinach, _Mythes, cultes et relig._, II, Intr., p. xv.

61. The infiltration of magic into the liturgy under the Roman empire is
shown especially in connection with the ritual of consecration of the
idols, by Hock, _Griechische Weihegebraeuche_, Wuerzburg, 1905, p. 66.--Cf.
also Kroll, _Archiv fuer Religionsw._, VIII, 1905, Beiheft, pp. 27 ff.

62. Friedlaender, _Sittengeschichte_, I, pp. 509 f.

63. Arnobius, II, 62, cf. II, 13; Ps.-Iamblichus, _De Myst._, VIII, 4.

64. Magic in Egypt: Budge, _Egyptian Magic_, London, 1901; Wiedemann,
_Magie und Zauberei im alten Aegypten_, Leipsic, 1905 [cf. Maspero, _Rev.
critique_, 1905, II, p. 166]; Otto, _Priester und Tempel_, II, p. 224;
Griffith, _The Demotic Magical Papyrus of London and Leiden_, 1904 (a
remarkable collection dating back to the third century of our era), and the
writings analyzed by Capart, _Rev. hist. des relig._, 1905 (Bulletin of
1904, p. 17), 1906 (Bull. of 1905, p. 92).

65. Fossey, _La magie assyrienne_, Paris, 1902. The earlier bibliography
will be found p. 7. See also Hubert in Daremberg, Saglio, Pottier, _Dict.
des antiq._, s. v. "Magia," p. 1505, n. 5. Campbell Thomson, _Semitic
Magic, Its Origin and Development_, London, 1908.

Traces of magical conceptions have survived even in the prayers of the
orthodox Mohammedans; see the curious {279} observations of Goldziher,
_Studien, Theodor Noeldeke gewidmet_, 1906, I, pp. 302 ff. The
Assyrio-Chaldean magic may be compared profitably with Hindu magic (Victor
Henry, _La Magie dans l'Inde antique_, Paris, 1904).

66. There are many indications that the Chaldean magic spread over the
Roman empire, probably as a consequence of the conquests of Trajan and
Verus (Apul., _De Magia_, c. 38; Lucian, _Philopseudes_, c. 11; _Necyom._,
c. 6, etc. Cf. Hubert, loc. cit.) Those most influential in reviving these
studies seem to have been two rather enigmatical personages, Julian the
Chaldean, and his son Julia