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orsake or give up in order to do good? I don't pretend to know the private affairs of the family generally, but certainly there are strong rumours afloat that the maxim, `Be just before you are generous,' is not acted upon by the young people in their money concerns. I allowed just now that they are good-natured, but good-nature is a very different thing from unselfishness. What personal gratification do they surrender in order to do good? What worldly pleasure or amusement do they deny themselves? What extravagance do they curtail?" "I can't say much for them in that respect, certainly," replied the young man thoughtfully; "indeed, I must frankly confess that I have heard more than once from the eldest Miss Wilder the expression of her hope and conviction that the united good deeds of the family would be accepted, by the world at any rate, as a sort of atonement for follies and excesses which clearly could not be justified in themselves." "I can well believe it, my dear nephew: but I have something much weightier to say on the subject, and it is this. There is manifestly one great want in all the doings of these kind-hearted people at Holly House, which would make me at once deny the character of unselfishness to their best deeds." "And what is that, dear uncle?" "The stamp of the Cross, Horace. I know that there are plenty of crosses about them,--crosses on their prayer-books, crosses round their necks, crosses on their writing-cases and on their furniture; but _the_ Cross is wanting. In a word, they are not denying self, and seeking to do good to others from love to that Saviour who gave up so much for them. I know that they are not without religion in the eyes of the world; but I cannot, I dare not believe that they are really actuated by love to the great Master in what they may do to make others happy. Am I wrong, Horace?" "No, uncle, I cannot say that you are. Much as I like the girls on many accounts, I should not be speaking my honest sentiments were I to say that I believed them to be doing good to others from real Christian motives. And yet--" "Ah, my dear nephew, I know what you would say. I know that the world would embrace such as these within its elastic band as among genuine unselfish workers, though avowedly on a lower level than that adopted by the true Christian. But, after all, can God, the searcher of hearts, approve of anything as being truly unselfish which does not bear
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