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ater on when their new brick house was finished, he set aside a large room for the school, and here for the first time in that district the pupils had separate seats, stools without backs, instead of the usual benches around the schoolroom walls. He engaged as teachers young women who had studied a year or two in a female seminary; and because female seminaries were rare in those days, women teachers with up-to-date training were hard to find. Only a few visionaries believed in the education of women. Nearby Emma Willard's recently established Troy Female Seminary was being watched with interest and suspicion. Mary Lyon, who had not yet founded her own seminary at Mt. Holyoke, was teaching at Zilpha Grant's school in Ipswich, Massachusetts, and one of her pupils, Mary Perkins, came to Battenville to teach the Anthony children. Mary Perkins brought new methods and new studies to the little school. She introduced a primer with small black illustrations which fascinated Susan. She taught the children to recite poetry, drilled them regularly in calisthenics, and longed to add music as well, but Daniel Anthony forbade this, for Quakers believed that music might seduce the thoughts of the young. So Susan, although she often had a song in her heart, had to repress it and never knew the joy of singing the songs of childhood. Her father, looking upon the millworkers as part of his family, started an evening school for them, often teaching it himself or calling in the family teacher. He organized a temperance society among the workers, and all signed a pledge never to drink distilled liquor. When he opened a store in the new brick building, he refused to sell liquor, although Judge McLean warned him it would ruin his trade. Daniel Anthony went even further. He resolved not to serve liquor when the millworkers' houses were built and the neighbors came to the "raising." Again Judge McLean protested, feeling certain that the men and boys would demand their gin and their rum, but Susan and her sisters helped their mother serve lemonade, tea, coffee, doughnuts, and gingerbread in abundance. The men joked a bit about the lack of strong drink which they expected with every meal, but they did not turn away from the good substitutes which were offered and they were on hand for the next "raising." Hearing all of this discussed at home, Susan, again proud of her father, ardently advocated the cause of temperance. * *
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