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ned to find one among his slaves he would turn the dogs on him and let them run him down. The boys were not allowed to work in the fields until they were 12 years old, but they had to wait on the hands, such as carrying water, running back to the shop with tools and for tools, driving wagons of corn, wheat etc. to the mill to be ground and any errands they were considered big enough to do. Shade worked in the fields when he became 12 years old. This plantation was large and raised everything--corn, wheat, cotton, "taters", tobacco, fruit, vegetables, rice, sugar cane, horses, mules, goats, sheep, and hogs. They kept all that was needed to feed the slaves then sent the surplus to Savannah by the "Curz". The stage took passengers, but the "Curz" was 40 or 50 wagons that took the farm surplus to Savannah, and "fetched back things for de house." Mr. Neal kept 35 or 40 hounds that had to be cooked for. He was "rich with plenty of money" always good to his slaves and didn't whip them much, but his son, "Mr. Jimmy, sure was a bad one". Sometimes he'd use the cow hide until it made blisters, then hit them with the flat of the hand saw until they broke and next dip the victim into a tub of salty water. It often killed the "nigger" but "Mr. Jimmy" didn't care. He whipped Shade's uncle to death. When the "hog killin' time come" it took 150 nigger men a week to do it. The sides, shoulders, head and jowls were kept to feed the slaves on and the rest was shipped to Savannah. Mr. Neal was good to his slaves and gave them every Saturday to "play" and go to the "wrestling school". At Xmas they had such a good time, would go from house to house, the boys would fiddle and they'd have a drink of liquor at each house. The liquor was plentiful for they bought it in barrels. The plantations took turn about having "Frolics" when they "fiddled and danced" all night. If it wasn't on your own plantation you sure had to have a "pass". When a slave wanted to "jine the church" the preacher asked his master if he was a "good nigger", if the master "spoke up for you", you were "taken in," but if he didn't you weren't. The churches had a pool for the Baptist Preachers to baptize in and the Methodist Preacher sprinkled. Mr. Neal "traded" with Dr. by the year and whenever the slaves were hurt or sick he had to come "tend" to them. He gave the families their food by the month, but if it gave out all they had to do was to ask for more and he alway
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