ed to promise them relief.

We may imagine Deborah dwelling among her people, a devout,
strong-minded, enlightened woman. She saw their sins, she participated
in their trials, and she warned those around her of the evil of
departing from Jehovah. She recalled His past acts of judgment and of
mercy. She was well acquainted with the laws of Moses, and she
recognised in the punishment of the people the fulfilment of prophecy.

The influence of such a woman--a woman instructed in the religion of
Jehovah--a woman of faith and of prayer--would be felt, first, in her
own family, or in her immediate circle of friends; and then would
commence the reformation and the repentance and putting away of past
sins and the return to the God of Israel. And as the influence spread,
the circle extending, the whole nation would seem to have been affected,
and they naturally resorted to one whose wisdom and piety were so well
established, when any questions of their law, either civil or religious,
were to be settled. Thus the children of Israel came up to her for
judgment. They came to her--for her feet abode within her own dwelling.
Her influence extended throughout all the borders of her land, but her
presence still blest her own house. The prophetess of Israel was still
the wife of Lapidoth, and her only authority was that of piety, wisdom
and love. A more beautiful instance of a woman's true, legitimate
influence cannot be given. Quietly, unostentatiously exercised, it
penetrated through the nation and brought them back to Jehovah, and
prepared the way for the removal of their yoke.

For many years she was doubtless employed in reclaiming and instructing
her people. Through this influence the children of Israel were prepared
to assert their liberty; and then Deborah was inspired to call upon
"Barak the son of Abinoam," to gather an army, and take his station on
Mount Tabor, where the Lord would deliver the enemies of Israel into his
hands. She did not propose to attend--certainly not to lead--the army;
but, giving her message, her counsel and her prayers, would still abide
under the palm-tree and remain with her husband. But the appointed
general knew so well the value of her presence in inspiring the people
with confidence, and felt so much the need of her prayers, that he
refused to go unless she sanctioned the expedition with her attendance.
"And Barak said unto her, If thou wilt go with me, I will go; but if
thou wilt not go with me