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its moral dignity. Mankind, we know, are placed on earth to have their hearts and understandings exercised and improved, some in one sphere and some in another, to undergo various trials, and to perform divers duties; _that_ duty which, in the world's estimation may seem the least, often being the most important in the eyes of our heavenly Father. Well and wisely has it been said, in words which I need not scruple to quote here, where extreme poverty and abject misery are unknown-- God doth not need Either man's work or his own gifts; who best Bear his mild yoke, they serve him best; his state Is kingly--thousands at his bidding speed And post o'er land and ocean without rest; They also serve who only stand and wait. Thus am I naturally led to the third and last point in the declaration of the ancient trust-deed, which I mean to touch upon:--'_Youth shall lie instructed in grammar, writing, reading, and, other good discipline, meet and convenient for them, for the honour of God_.' Now, my friends and neighbours, much as we must admire the zeal and activity which have of late years been shewn in the teaching of youth, I will candidly ask those among you, who have had sufficient opportunities to observe, whether the instruction given in many schools _is_, in fact, _meet and convenient_? In the building about to be erected here, I have not the smallest reason for dreading that it will be otherwise. But I speak in the hearing of persons who may be active in the management of schools elsewhere; and they will excuse me for saying, that many are conducted at present so as to afford melancholy proof that instruction is neither _meet nor convenient_ for the pupils there taught, nor, indeed, for the human mind in any rank or condition of society. I am not going to say that religious instruction, the most important of all, is neglected; far from it; but I affirm, that it is too often given with reference, less to the affections, to the imagination, and to the practical duties, than to subtile distinctions in points of doctrine, and to facts in scripture history, of which a knowledge may be brought out by a catechetical process. This error, great though it be, ought to be looked at with indulgence, because it is a tempting thing for teachers unduly to exercise the understanding and memory, inasmuch as progress in the departments in which these faculties are employed, is most obviously proved to the te
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