.

Some of the savage races have this sense of style, for their arms and
utensils show a remarkable feeling for style, which they lose by contact
with civilization.

By art let us understand, if you please, the Fine Arts alone, but
including decorative art. Music ought to be included.

I shall astonish most of my readers, when I say that very few people
understand music. For most people it is, as Victor Hugo said, an
exhalation of art--something for the ear as perfume is for the olfactory
sense, a source of vague sensations, necessarily unformed as all
sensations are. But musical art is something entirely different. It has
line, modeling, color through instrumentation, all making up an ideal
sphere where some, like the writer of these lines, live from childhood
on, which others attain through education, while many others never know
it at all. Furthermore, musical art has more movement than the other
fine arts. It is the most mysterious of them all, although the others
are mysterious as it is easy to see.

The first manifestation of art occurs through attempts to reproduce
objects. Such attempts have been found which date back to prehistoric
times. But what is primitive man's idea in such attempts? He wants to
record by a line the contour of the object, the likeness of which he
wishes to preserve. This contour and this line do not exist in nature.
The whole philosophy of art is in that crude drawing. It bases itself on
nature even while making something quite different in response to a
special, inexplicable need of the human spirit. Accordingly nothing can
be more chimerical or vain than the advice so often given to the artist
to be truthful. Art can never be true, even though it should not be
false. It should be true artistically, by giving an artistic translation
which will satisfy the sense of style of which we have spoken. When Art
has satisfied this sense of style, the object of artistic expression has
been attained; nothing more can be asked. But it is not the "vain effort
of an unproductive cleverness," as our M. de Mun has said; it is an
effort to satisfy a legitimate need, one of the loftiest and most
honorable in human nature--the need of art.

If this is so, why should we demand that Art be useful or moral? It is
both in its own way, for it awakens noble and honest sentiments in the
soul. That was the opinion of Theophile Gautier, but Victor Hugo
disagreed. The sun is beautiful, he used to say, and it is