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lliantly. The several generations who admired this work were not altogether wrong. There is no necessity to class this brilliant success as a failure, because Robert Schumann, who knew nothing about the stage, denied its worth. It is surprising that Berlioz's judgment has not been set against Schumann's. Berlioz showed his enthusiasm for _Les Huguenots_ in his famous treatise on instrumentation. The great public is little interested in technical polemics and is faithful to the old successes. Although little by little success has come to operas based on legends, there still remains a taste for operas with a historical background. This is not without a reason for as an authoritative critic has said: "A historical drama may contain lyric possibilities far greater than most of the poor, weak mythological librettos on which composers waste their strength, fully persuaded that by doing so they cause 'the holy spirit of Bayreuth to descend upon them.'" And they never would have dreamed of being mythological, if their god, instead of turning to Scandinavian mythology, had followed his original intention of dramatizing the exploits of Frederick Barbarossa. In his youth he was not opposed to historical opera, for he eulogized _La Musette de Portici_, _La Juive_, and _La Reine de Chypre_. He made some justifiable criticisms of the libretto of the last work, although he admitted that the composer had contrived to write beautiful passages. "We cannot praise Halevy too highly," he wrote, "for the firmness with which he resists every temptation, to which many of his contemporaries succumb, to steal easy applause by relying blindly on the talent of the singers. On the contrary, he demands that his _virtuosi_, even the most famous of them, shall subordinate themselves to the lofty inspiration of his Muse. He attains this result by the simplicity and truth he knows how to stamp on dramatic melodies." This is what Richard Wagner said about _La Juive_ in 1842. Fortunately we no longer demand that operas be mythological, for if we did we should have to condemn the famous Russian operas and that is out of the question. However, the method of treatment is still in dispute and this question is involved. One method of treatment is admitted and another is not and it is extremely difficult to tell what is what. I am now going to do a little special pleading for my _Henri VIII_, which, it would seem, is not in the proper manner. Not tha
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